Meal Seç / Sure Seç

(ENGLISH) COMMENTARY BY MUHAMMED ESED SURE SEÇİNİZ

SURE SEÇİNİZ
1	AL-FAT�HAH
2	AL-BAQARAH
3	AL-�IMRAN
4	AN-N�SA
21	AL-ANBIYA
22	AL-HAJJ
23	AL-MUMINUN
24	AN-NUR
25	AL-FURQAN
26	ASH-SHUARA
27	AN-NAML
28	AL-QASAS
29	AL-ANKABUT
30	AR-RUM
31	LUQMAN
32	AS-SAJDAH
33	AL-AHZAB
34	SABA
35	AL-FATIR
36	YASIN
37	AS-SAFFAT
38	SAD
39	AZ-ZUMAR
40	GHAFIR
41	FUSSILAT
42	ASH-SHURA
43	ZUKHRUF
44	AD-DUKHAN
45	AL-JATHIYAH
46	AL-AHQAF
47	MUHAMMAD
48	AL-FATH
49	AL-HUJURAT
50	QAF
51	ADH-DHARIYAT
52	AT-TUR
53	AN-NAJM
54	AL-QAMAR
55	AR-RAHMAN
56	AL-WAQIAH
57	AL-HADID
58	AL-MUJADALAH
59	AL-HASHR
60	AL-MUMTAHANAH
61	AS-SAFF
63	AL-MUNAFIQUN
64	AT-TAGHABUN
65	AT-TALAQ
66	AT-TAHRIM
67	AL-MULK
68	AL-QALAM
69	AL-HAQQAH
70	AL-MA�ARIJ
71	NUH
72	AL-JINN
73	AL-MUZZAMMIL
74	AL-MUDDATHTHIR
75	AL-QIYAMAH
76	AL-INSAN
77	AL-MURSALAT
78	AN-NABA
79	AN-NAZI'AT
80	'ABASA
81	AT-TAKWIR
82	AL-INFITAR
83	AL-MUTAFFIFIN
84	AL-INSHIQAQ
85	AL-BURUJ
86	AT-TARIQ
87	AL-A�LA
88	AL-GHASHIYAH
89	AL-FAJR
90	AL-BALAD
91	ASH-SHAMS
92	AL-LAYL
93	AD-DUHA
94	ASH -SHARH
95	AT-TIN
96	AL-ALAQ
97	AL-QADR
98	AL-BAYYINAH
99	AL-ZALZALAH
100	AL-ADIYAT
101	AL-QARIAH
102	AT-TAKATHUR
103	AL-ASR
104	AL-HUMAZAH
105	AL-FIL
106	QURAYSH
107	AL-MA�UN
108	AL-KAWTHAR
109	AL-KAFIRUN
110	AN-NASR
111	AL-MASAD
112	AL-IKHLAS
113	AL-FALAQ
114	AN-NAS

EN ÇOK İZLENENLER

En Çok Aranan Kelimeler

(TIKLAYIN İNCELEYİN)

ASH -SHARH Suresi

(ENGLISH) COMMENTARY BY MUHAMMED ESED

( BY MUHAMMED ESED )

94 - ASH -SHARH

In the name of god, the most gracious, The dispenser of grace: (1)

1 - According to most of the authorities, this invocation (which occurs at the beginning of every surah with the exception of surah 9) constitutes an integral part of "The Opening" and is, therefore, numbered as verse I. In all other instances, the invocation "in the name of God" precedes the surah as such, and is not counted among its verses. - Both the divine epithets rahman and rahrm are derived from the noun rahmah, which signifies "mercy", "compassion", "loving tenderness" and, more comprehensively, "grace". From the very earliest times, Islamic scholars have endeavoured to define the exact shades of meaning which differentiate the two terms. The best and simplest of these explanations is undoubtedly the one advanced by Ibn al-Qayyim (as quoted in Mandr I, 48): the term rahman circumscribes the quality of abounding grace inherent in, and inseparable from, the concept of God's Being, whereas rahrm expresses the manifestation of that grace in, and its effect upon, His creation-in other words, an aspect of His activity.



		THIS SURAH, revealed almost immediately after the preceding one, appears to be a direct continuation of the latter. Indeed, some renowned scholars of the first century after the hijrah - e.g., Ta'us ibn Kaysan, or the Caliph Umar ibn Abd al-Aziz (known as "the Second Umar") -regarded Ad-Duha and Ash-Sharh as one surah, and used to recite them in prayer accordingly, that is, without separating the one from the other by a second invocation "In the name of God" (Razi). Whether this view is accepted or not, there is no doubt that the present surah, like the preceding one, is addressed in the first instance to the Prophet and, through him, to every true follower of the Qur'an.

1.	HAVE WE NOT opened up thy heart, (1) 1 - Lit., "thy breast" or "bosom".
2.	and lifted from thee the burden
3.	that had weighed so heavily on thy back? (2) 2 - I.e., "the burden of thy past sins, which are now forgiven" (Tabari, on the authority of Mujahid, Qatadah, Ad-Dahhak and Ibn Zayd). In the case of Muhammad, this relates apparently to mistakes committed before his call to prophethood (ibid.), and is obviously an echo of 93:7 - 'Has He not found thee lost on thy way, and guided thee?"
4.	And [have We not] raised thee high in dignity? (3) 3 - Or: "raised high thy renown". The primary meaning of the term dhikr is "reminder" or "remembrance"; and, secondarily, "that by which something [or "someone"] is remembered", i.e., with praise: hence, it signifies "fame" or "renown", and, tropically - as in the present context- "eminence" or "dignity".
5.	And, behold, with every hardship comes ease:
6.	verily, with every hardship comes ease!
7.	Hence, when thou art freed [from distress], remain steadfast,
8.	and unto thy Sustainer turn with love.

KURAN uygulamasını telefonunuza siz de yükleyin:

ANDROİD Telefon için >>> | iPhone Telefon için >>>

ASH -SHARH suresini bu sayfadan okuyabilirsiniz. ASH -SHARH suresini meali ile okuyup dilerseniz arapça olarak dinleyebilirsiniz. (ENGLISH) COMMENTARY by MUHAMMED ESED ASH -SHARH suresini ve meaili okuyabilirsiniz.

ASH -SHARH suresi açıklaması THIS SURAH, revealed almost immediately after the preceding one, appears to be a direct continuation of the latter. Indeed, some renowned scholars of the first century after the hijrah - e.g., Ta'us ibn Kaysan, or the Caliph Umar ibn Abd al-Aziz (known as "the Second Umar") -regarded Ad-Duha and Ash-Sharh as one surah, and used to recite them in prayer accordingly, that is, without separating the one from the other by a second invocation "In the name of God" (Razi). Whether this view is accepted or not, there is no doubt that the present surah, like the preceding one, is addressed in the first instance to the Prophet and, through him, to every true follower of the Qur'an.